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Of Anal Concubines, Their Art and Tradition: A Treatise

(Readers, kindly note: The following is a maledom BDSM fantasy that depicts fully consenting women engaged in anal masochism, humiliation, and exhibitionism and includes mention of orgasm denial, forced orgasm, pee play, enemas, rimming, and cock worship.)

Of Anal Concubines, Their Art and Tradition: A Treatise

To my esteemed colleagues worldwide, respectful greetings.

In response to the interest generated by my previous dispatch, wherein this scholar briefly alluded to the sexual customs peculiar to our kingdom, here follows a faithful account of the art of anal concubinage, a particular diversion of our Royal Court.

An anal concubine is both the lowest and most exalted of prostitutes, for her specialty is that most forbidden of erotic arts; moreover, her discipline is known to be the most rigorous and difficult of any concubine's. Aside from expertise in the refinements of comportment and grace required of any concubine, the anal specialist requires the courage to face not only the bodily rigors of constant anal copulation, but also the unsettling psychological conflict that is the sine qua non of her calling: the always-troubled union between pleasure and perversion.

As any scholar will logically infer, an anal concubine serves her Master with her slippery anus and tight rectum. But the true discipline of anal pleasure lies beyond mere anatomical considerations, for an anal concubine ultimately pleasures her Master with her shame.

The paradox is this. Any Master who summons an anal concubine will in nearly all cases expect the following: to push His oiled cockhead past the two rings of anal muscle and into the rectum; to have the rectal muscles stimulate His shaft; and ultimately thus to experience orgasm. But, as any simpleton can instantly perceive, the true art of anal service lies so far beyond these mere physical acts as to render the bare description ridiculous. Instead, the anal concubine undertakes not to merely create, but to entirely embody that essential characteristic that elevates anal pleasure well above mere reproductive rutting: the honing of her soul to become uneasily--and that uneasiness is most crucial--resigned to serving her Master anally.

This last is a mystery, approaching a paradox, and is fully comprehended only by the highest practitioners of the art; as such, it stubbornly resists description. To convey to my respected colleagues even a vague understanding of anal concubinage, this humble scholar shall attempt merely the following herewith: firstly, an outline of the outermost teachings of anal philosophy; secondly, the training of an anal supplicant; thirdly, a selection of Temple decrees regarding the deportment of the anal concubine; and lastly, the shape of the ritual itself.

First, let us briefly illuminate the formal, codified anal philosophy. In these teachings, the aspiring anal supplicant first encounters the crux of the challenge that she faces for as long as she remains in the Temple. For the anal concubine, both her training and the Temple way of life are minutely orchestrated to elevate her to, and maintain her in, a quivering state of internal conflict, so that the girl cannot help but both crave and loathe this most subservient, shameful act.

Every anal supplicant's first teaching is that her anus is her proper sexual opening, but she is also taught that she should rightly blush and shudder under her Master's anal lust, and never fully reconcile herself to His need to inflict erotic pain along with pleasure. During the all-important ritual, her tears of humiliation should be unfeigned, and her inescapable orgasm should be aching--reluctant--and deeply genuine.

It seems inevitable that balancing upon this erotic knife's edge should become ever more difficult as the anal concubine habituates to her new life and her experience deepens; however, the writings of the most celebrated anal concubines suggest this is not so, at least for those who most deeply understand the joy at the heart of anal service.

And so, here, a brief discussion of the anal concubine's selection and initial training. Few young women, fresh from their schooling, dare to answer their souls' longing to enter that temple, and even fewer fulfill the initial qualifications, among which is perfect virginity. Like so much about anal concubinage, this last criterion seems paradoxical, especially for one whose life will be dedicated to sexual pleasure; but the Temple assures us that, for suitability as an anal concubine, it is an absolute requirement.

Of course, it follows naturally that the few girls who do enter the Temple are recognized as precious beyond measure. Some do prove unequal to the harder rigors of anal discipline; these are dismissed or choose to leave. But for those who remain, the Temple assigns each supplicant to a seasoned anal concubine, a sort of older sister. This mentor's role is twofold: to personally oversee the more brutal aspects of anal training, but also to soothe the girl through fear and doubt and to encourage her to ever-greater anal achievement--with little mercy, but much tenderness.

Also to the surprise of many, an anal supplicant's training is brief, usually spanning a year or less, depending on her mentor's judgment; and it consists almost entirely of the instillation of the philosophy outlined above, along with more conventional training in manners and Courtly graces--and, of course, the habituation of the girl's anus and rectum to constant stimulation, and suitable expansion of the anatomical limits thereof: not, per se, to make large anal intrusions comfortable, but merely to make them possible. Temple punishments for various infractions are, of course, anal in nature and may be discussed in a related treatise, if sufficient interest is expressed by scholars.

When her mentor deems her ready, a supplicant is given a professional name that is, by tradition, descriptive of or adjacent to the color pink, id est: Cameo, Orchid, Cherry Blossom, Coral. She is then assigned to complete her first full anal ritual, serving the Temple's formidable Grand Master, during which her skills are observed and assessed. This ordeal, too, may be illuminated in detail for scholarly edification, if deemed worthy of note.

Upon her qualification, her forehead is marked with the small pink circle, recognized throughout the land as the sign of an anal specialist. At last, the new-minted anal concubine is presented to the Court, where her young body's charms are placed on full display for the titillation of the king and all others. And so, inevitably, queries to the Temple will be made, gold will discreetly change hands, and she will be called upon to anally service her first Master.

Thus we come to a partial selection of the Temple's decrees of comportment, which an anal concubine must obey under pain of dismissal.

First: An anal concubine shall never by her own volition touch, penetrate, or otherwise stimulate what is formally called her disregarded place, more commonly known as her cunt. Her Master is of course free to do so during ritual; after all, His ownership over her body is complete and unquestioned. Every anal concubine is trained to view the arousal of her disregarded place as disgraceful, superfluous to her anal duties; the fact that a swollen, wet cunt is an inevitable result of her erotic service is precisely the point. As such, this decree upholds the foundational principle of the anal concubine, that her proper sexual opening is her anus--and carries the secondary benefit of providing the valuable emotion of deep shame whenever her Master may be pleased to stimulate, penetrate, or punish her cunt, especially when He orders her to do so herself.

And of course, no anal concubine could ever forget the shocking moment when a Master first spears into her disregarded place, if only to slick His cock with the copious evidence of her disgrace before thrusting it deep in her rear.

Secondly: An anal concubine shall keep her anus and rectum clean, oiled, and slightly sore, using cruel toys on herself if necessary and submitting to daily enemas given by Temple attendants. Whether these rituals are made public for the amusement of casual observers will remain entirely random: the anal concubine shall be given no indication, from day to day, of whether she will be put on display as her sexual opening is forcefully cleansed, sensitised, and greased, or whether she will suffer in solitude. This decree neatly precludes the natural human tendency to become habituated to nearly any circumstances, thus upholding that continual internal conflict so suited to anal concubines of high perfection.

Secondly: The anal concubine shall maintain a sober, solemn demeanor in public, always displaying shy, diffident manners. Before her Master and among Courtly society, she shall refrain from striving to charm or impress; never, for her, the status and influence of a noble mistress, nor even the carefree ease and faux-equal regard often enjoyed by a normal concubine at Court. By her nature, the anal concubine represents a universally savoured perversion, but a perversion nonetheless. She walks a narrow line between highest refinement and utter filth--and, crucially, in that tension lies the key to a Master's lust.

To wit: As all know, Masters who are inclined to the use of an anal concubine, rather than establishing a willing mistress or simply having anal sex with an all-purpose concubine, inevitably find Their greatest pleasure in sexual defilement. Thus, the anal concubine must uphold an illusion of innocence, and must never ape the relaxed permissiveness of a conventional Court concubine. Above all--and at all costs!--she must never evoke any hint of the earthy, grunting lust of the common ass-whore. Paradoxically, the anal concubine's secret hope is that, in the heat of ritual, her Master will be inspired to discard His last shred of inhibition and treat her as one. When at last He does so, behaving as brutally as if He has purchased an ass-whore's slack ringpiece in an alley for tuppence, and thus beholds His demure, refined anal concubine brought low--helplessly submitting through her tears to the basest of humilations in her tight little bottom--the seeming ruin of her innocence will provide the hardest release of His life. It is thus, by requiring the appearance of diffidence in the anal concubine, that this decree enables her to fully serve a Master's darkest desires through her own debasement.

A third, related decree says that the Temple shall undertake to maintain an anal concubine in exquisite beauty; she shall be garbed in the finest embroidered silks, clean and shining to trail behind her as she walks; and that in contrast to her retiring demeanor she shall sparkle lavishly with jewels and ornamentation. But despite all this, she must always go barefoot to serve her Master and in the halls of Court, as a reminder of her submission. Her hair shall be worn long and elaborately coiffed; her body shall be pampered daily and anointed with fragrant oils, her skin kept lusciously supple. Face painting must be tasteful, again to nurture a sense of her innocence--with the exception of her pink lip paint, selected precisely for its readiness to smear messily across her face upon the first forceful kiss of her Master: thus shall the ritual of her degradation begin.

Fourthly: An anal concubine must guard herself against ordinary bruises and small wounds, so she remains pristine and unmarked, with the stark exception of the bud of her anus, which must--we say again--at all times exhibit a pink, tender, sorely used appearance, promising a sensitive response to a Master's merest touch. A discerning Master requires this visual token of His anal concubine's discipline--her full dedication to anal service.

With regard to this required soreness, occasionally a Master may demand that His anal concubine undergo even further stretching of her anus and rectum for His pleasure, whether by sexual implements, fingers, fist, or His own monstrous cock. To this cruelty she must, of course, submit without question, trusting that He will abide by the Temple's only rule for Masters: that any man, whether king or commoner, who inflicts true harm on an anal concubine shall be exiled forever. Of course, all know that this rule does not apply to healthy sexual pain, and thus Masters are free to enjoy a merciless anal stretching or a punishingly deep rectal penetration. The anal concubine shall, in her turn, humbly receive her erotic suffering as an invitation to move ever onward to true understanding of anal discipline.

Lastly, we come to the ritual itself. The order of offices is decreed: Presentation, Reverence, Revelation, Erection, Inspiration, Oiling, Pleasuring, Release, and Gratitude. These ritual offices will, of course, admit nearly infinite variations in form, all of which the anal concubine is required to accept with the highest grace.

For the Presentation, the anal concubine presents herself at the time and place of her Master's choosing, whether that be in private chambers or in His grand ballroom admidst curious guests. A Master may, at His discretion, require her to undertake the journey from the Temple whilst wearing certain humiliating clothing, such as a harness that torments and displays her breasts, or one of the Temple's famous brocade robes that entirely envelop the anal concubine--except for a decorative window baring her naked bottom. Thus suitably arrayed, the anal concubine presents her body for her Master's approval.

Upon His acknowledgment, she undertakes the Reverence: she kneels and kisses His cock, whether or not He has freed it from His clothing, giving His instrument of her coming violation the full and proper obeisance.

Proceeding to the Revelation, she slowly disrobes according to her training, taking care to manifest in her heart some degree of reluctance, thus to provide Him with a pretty red blush of shame. She shows Him every inch of her, plucking and twisting her jeweled nipples until tears stand in her eyes, and offers up her voice in whimpers of longing. Then, letting her heart blossom into a sweet blend of lust and dread, the anal concubine kneels once more, bends at the waist, and spreads her buttocks to display her pink, glistening, properly sore anus to her Master's gaze.

After His signal frees her to move, it is then her task to ensure His experience of Erection. In those rare cases that a Master has grown so jaded that His penis is not already hard, the anal concubine must do her utmost to make sure He immediately enjoys of the sensation of a full, straining cock, so He may savour the expectation of pleasure in her tight bottom.

Next, we come to Inspiration. The Master may know exactly how He will use His anal concubine, or He may choose to follow the moment's whim. But if He requires it, the anal concubine herself must provide Him, in an anguished whisper, with a choice selection of ideas regarding how best to defile her.

During Inspiration, the acts the Master may choose to visit upon the anal concubine's flesh are, of course, without limit. He might order her to slowly remove His clothing, to stroke His skin, to suckle at His hard nipples. Or He might simply open His breeches and shove her head down to His hard cock. Or, for an unusual spice, He might recline comfortably on His belly and enjoy the girl's clever tongue on His own anus, wriggling and lapping--for hours, if He wishes--for she exists now for His use.

But in all cases, this office of the ritual always concludes with the anal concubine reverently, worshipfully Oiling the hard cock of her Master, making sure He sees her quivering lip, her anxious panting, her assurance that she both fears and and craves His inescapable anal penetration.

For now we come to the heart of the ritual: the office of Pleasuring. At this point, if she has done her duty, the Master's desire will overtake all, and the anal concubine must abandon all volition. She must accept her Master's drive, whether that be for perfunctory release or leisurely use, with the grace and resignation befitting her art.

And it is during these moments that her teachings offer a cautionary note: above all, an anal concubine must not fall into the trap of expectation. Woe betide the anal concubine, eager for excruciating ages of torment in her sexual opening, whose Master simply bends her over, slides His greased cock up her bottom, and pumps for a moment until He is done. In this case, it is all too easy for the girl to stray from the proper path by wondering why He did not simply summon a common whore. Any novice who complains to her mentor about such an encounter is, of course, quickly admonished: it is a Master's right to use His anal concubine howsoever He pleases, and her duty in all cases to bow her head and humbly take His cock.

Then again, the following night, the same young anal concubine might find herself weeping on her belly with legs splayed wide, crushed under a Master with the most horridly enormous cock, which He chooses to drive up her aching rectum bit by bit as His fingers glide slowly over her wet, stinging clitoris. His obscene touch on her disregarded place, on her shameful cunt, sends warm little shivers of distress through her body, and each time she spasms, He snugs His thick penis a little deeper up her ass. She struggles and moans, but He only laughs at her plight. This time she is trapped between pain and pleasure, exactly as an anal concubine aspires to be, knowing that soon He will begin to thrust, that it will hurt deliciously, that His filthy tickling will force her to come. This, too, she must accept.

To further develop the essential grace and acceptance so needful in the office of Pleasuring, anal concubines are encouraged to study the Temple's archives. These ancient records are crammed with stories that oscillate between both extremes of what we might call normal encounters, but they also detail more bizarre recollections of every imaginable form of anal perversion. These studies serve to mitigate the horror an anal concubine might feel upon hearing her Master's orders, as she reads of all the ways her sisters have been routinely used, all the erotic torments they have been required to accept over the centuries.

One celebrated anal concubine writes of being made to rub her greased anus against a gnarled, forged-metal doorknob for hours, resisting her orgasm all the while. Her Master simply seated Himself nearby to watch her efforts, not touching His exposed cock, though it throbbed and drooled with His obvious enjoyment of the scene. At the last, He demanded she force the knob fully inside her rectum and, thus transfixed, that she release a hard stream of urine upon the floor. Of course she obeyed Him, moaning with humiliation, and at the cruel stretch in her bowels. Her Master then shot His seed into the golden puddle--and summarily dismissed her, all without a single touch. Of note, this entry mainly concerns the desperate lust this anal concubine was left with after this shameful encounter, and how she dealt with the temptation to touch her disregarded place, overmastering herself at last only with great difficulty.

Every ritual, of course, must eventually reach its inevitable goal: the Release of a Master's seed, whether that be down His anal concubine's throat, on her naked breasts, in her beautifully coiled and pinned hair, or most frequently up her ass. To best serve Him in His ecstasy, she is taught by the Temple to tightly grasp and milk the penis with her rectal muscles, taking it most deeply as He spurts and spills. Once again, the anal concubine must accept all, swallow all, show Him her worshipful obedience. If He then desires for her to swipe and taste His seed from her own sore anus, lick it from her lips, or lap it up from the floor, she must obey. The Master's seed is her reward and her honour, for as long as she resides in the Temple.
At the last, sincere Gratitude is given to the Master for His use of her. The anal concubine abases herself to Him, silently, whether or not He remains awake. Occasionally, it may please the Master to give the anal concubine an acknowledgment, some item of little value such as a jewel or a heavy coin of gold. Of course, the only proper way to give an anal concubine such a boon is to push it up her anus and into her well-used rectum. Her Gratitude will, in this case, be suitably abject, and thereafter she will take her silent leave, of course carefully retaining His contribution up her sore bottom.

It is much remarked throughout the land that the anal concubines of the Temple are singular figures in our Court, for each of them has chosen a life of high luxury blended with routine humiliation, of torments both corporeal and pychological, and, despite and because of the sexual shame they cultivate, of the deepest erotic pleasure. The painfully thick, throbbing cocks of nobles and princes, dukes and diplomats, will enjoy and abuse an anal concubine's suffering hole time and again, but never, the Temple writings say, could there be an ecstasy beyond her total surrender to the high calling of anal service.

Cordially, this scholar solicits my colleagues' opinions on this phenomenon of anal concubinage. Thus ends the treatise.
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