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Sexual Practices of Al-Kharijah

© copyright, Raymond Descheneaux, 2019

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I am Jazeera, granddaughter of Sheik Abdul Azziz bin Sultan bin Mofstaffa al Bedou, the absolute ruler of the kingdom of Al-Kharijah. It is the year of the Desert Witches, which corresponds to the end of the reign of Rameses the Second in Egypt. Grandfather had been an ally of the Pharaoh during the war against the Assyrians, and Pharaoh had given Grandfather the Al-Kharijah valley as a reward for his service. By collecting tolls from the many caravans that plied the Darb el-Arba trade route, Grandfather had grown rich and powerful. He had many wives from whom he sired a large family. These noble relatives of mine now administered Grandfather's government in the various parts of the kingdom.



Having the power of life and death over his subjects enabled Grandfather to satisfy his enormous sexual appetite in unusual ways, one of which was to compel his granddaughters to undertake a sexual apprenticeship in his harīm. Consequently, on my eighteenth birthday, I became a member of his household and immediately began my sexual training. Three years earlier, my body had begun to bloom, and by the time I entered the harīm, I possessed a beautiful pair of large breasts.



By law, on pain of death, members of the royal household were required to have sex and sex play only with each other. Grandfather avoided inbreeding by ensuring that the population of the castle remained above 500. Excellent medical care and a rich diet ensured healthy babies. When they were two weeks old, boys were circumcised in order to enhance their sexual pleasure when they attained puberty. So the palace was generally a happy place.



All family members were examined annually for sexually transmitted diseases by the kingdom's most able physicians. If someone contracted an illness, he or she was treated by the doctors with potions and by the witches with spells. Invariably, the patient recovered and was allowed to continue to have carnal relations.

In the schools, classes were taught by world renowned teachers. The curriculum included grammar, logic, rhetoric, astrology, alchemy, arithmetic, music, geometry, and foreign languages. Rigorous physical training was provided. As a result, there were very few fat people in the royal court.

In the harīm, sex training consisted of classes and practicums. Under the supervision of a female physician, we studied the male anatomy in minute detail. In particular, we were required to learn every part of the male reproductive and eliminatory systems. In the first semester, I learned all there is to know about the penis. However, I found some of the proper names of its parts to be lackluster and uninspiring. So, whenever I whispered teasingly into a man's ear, I employed inventive names that were affectionate, playful, and disingenuously infantile. For instance, the glans I sometimes called the head, the ridge of flesh around its circumference, the crown, and the meatus, the little mouth. I preferred "little mouth" because whenever I was fellating someone, it enabled me to pretend that I was kissing a little man on the lips. The little man, of course, was his penis. Grandfather's penis, however, I was careful to call big brother; I knew that he had great affection for me, but it would have been foolish to risk offending him.



Such an offense was rumored to result in a summary beheading. I also occasionally gave affectionate names to other parts of the male and female bodies. The anus I called the gate of happiness; the rectum, the tunnel of joy; the clitoris, little sister; and the plump, pea-sized swelling just below the top of the clitoris, which, when touched, generates such tremendous pleasure, I called the rosebud.

Every practicum was supervised by a witch. For each session and for each girl, the witch recruited from the royal family a male whose age was no less than eighteen and no more than twenty. The boy was made to wear a black cowl over his head, and the girl, a black niqab, which she was allowed to partially raise only when performing fellatio. Whenever they were brought together in the boudoir, these precautions shielded their identities and reduced the chances that the two would fall in love and have sex exclusively with each other. The witch, herself, wore a white niqab. At the beginning of each session, the boy and the girl drank a potion that increased sexual desire and physical stamina. The witch, of course, didn't need to drink a potion. All three would get into bed, naked except for their masks. Then the witch would seduce the boy and perform the selected delight upon him. After he had ejaculated, the girl would take the witch's place and perform the technique again.

The End

Illustrated Erotic Desert Fairy Tales by Raymond Descheneaux:
Sexual Practices of Al-Kharijah
Little Red Riding Veil
The Three Little Piglets
Golden-Hair and the Three Bears
The White King and the Seven Succubi
Hani and Ghayda
The Three She-Goats
Jamila and the Baobab Stalk
The Last Days of Al-Kharijah
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